Every June, the world observes Pride Month, a reminder of crucial values like freedom, visibility, and equality. At the request of vogue.ua, Ukrainian photographers share their images exploring themes of gender, queer individuals, sensuality, visibility, and vulnerability – in a country engaged in a brutal war for its very existence.
Sasha Kurmaz
“Queer individuals are part of my circle – they are my close friends and colleagues, so their presence in my works is natural and organic. Moreover, as a person and an artist, I feel a personal responsibility to make the community more visible, to legitimize it in the public sphere, and not to allow it to be pushed to the margins. Queer Ukrainians live among us, fight on the front lines, and create contemporary culture. They are an inseparable part of our society and our collective struggle for freedom.”
Anton Shebetko
This is a work from the “Self-portrait / Ukraine” photo performance series, created in 2020. Unfortunately, it remains relevant today. The key element of the series is a large flag that combines two identities: queer and Ukrainian. It is composed of six separate panels that reproduce the colors of the classic rainbow flag. Simultaneously, the stripes corresponding to the colors of the Ukrainian flag are slightly longer. These two identities are in conflict: they, like the flag itself, are not whole and complete, as finding balance and harmony between them is challenging.
The body here serves as the foundation and support, while the flag and the duality of these identities are, to some extent, a torment and a burden. This work is about personal conflict, which is part of a broader issue concerning the rights and obligations that an individual and the state have or should have towards each other.
Can a state declare its existence through its community if it is not interested in ensuring equal rights for all its members? Where is the line between the individual and the collective? Can a state exist without people, and who is a person who does not feel a sense of belonging to a community? Ultimately, this work is about unanswered questions.
Julie Poly
This photograph is a continuation of my “Ukrzaliznytsia” (Ukrainian Railways) series. I shot it in early 2025, during the full-scale war, with the support of RIBBON International. The work was exhibited at the “The Stammering Circle” exhibition (curated by Marta Kuzma) at the Jam Factory Art Center in Lviv.
For me, a train is a space of blurred boundaries, where the private and the public become intertwined, and the usual distance between people disappears. This proximity was once almost erotic. In 2025, I returned to the series when the full-scale war had been ongoing for almost three years, and the railway had become entirely different. It is now the country’s artery, transporting evacuees, the wounded, soldiers, and those displaced by the war. In this daily movement, queer people simply exist, including in the army. At the same time, same-sex couples in Ukraine still cannot marry or enter into partnerships. If a person dies on the front lines, their partner has no legal right even to claim the body and bury them. That is precisely why this needs to be discussed.
A kiss on the platform. A classic farewell scene from postcards, typically depicted with a heterosexual couple. Here, it’s two women. For me, this frame is about devotion and tenderness.
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Vic Bakin
In the photo project To Be Who We Want To Be, which primarily features portraits of people, I occasionally photograph simple still lifes. Here is one of them. I chose this photo because I am interested in visibility without imposed ways of reading – when presence is not reduced to ready-made interpretations or categories. It is important for me to show people as individuals, not as bearers of clichés or expected images.
TBWWWTB is a long-term photo project about queer individuals in Ukraine. It originated from a desire to document a social world that is important to me, while avoiding visual clichés. I photograph people as distinct individuals, not as symbols of categories; their queer identity may be present but does not define how they appear or how they are perceived.
The photograph was taken in the entrance hall of a residential building. The carved wooden duck is a personal item belonging to one of the subjects of my project. It stood on a clean windowsill as the only object in this space, seemingly misplaced in an environment to which it does not belong.
When I look at this photo, I feel calm and a slight tension. I am interested in how an ordinary object can retain a person’s presence and remain visible without explanation. This continues my inquiry into how presence can be visible yet not reduced to expected ways of interpretation.
Alim Yakubov
“In the center of my photography are people and their stories. Gender, identity, and queer experiences hold a significant place in my work. Through the personal narratives of individuals and communities often underrepresented in the public sphere, I explore issues of visibility, recognition, human dignity, and the right to be oneself, particularly within the context of war, military service, and reintegration into civilian life.
The project ‘LGBTQ+ Defending Ukraine’ tells the stories of queer soldiers who are defending Ukraine. I selected these particular photographs because they are very personal to me. During the shooting process, the people in the frame cease to be mere project subjects – any distance between us disappears. Listening to their accounts, I experience these stories alongside them, and it is this genuine, living connection that I wished to convey. I still communicate with some of the subjects.”
Hnat
“I primarily photograph queer individuals. They are the heart of my creative work. But first and foremost, I never photograph gender or sexual orientation – I photograph people. For me, photographing queer people means not making them ‘different,’ but normalizing their existence and showing their lives as ordinary, intimate, and human. I have always considered myself an observer. Photography allows me to be a witness and preserve the unique stories of the people who stand before me.
I have always wanted to photograph drag. When a few of my friends agreed to be part of this photo project, I realized that I was interested not so much in the performance itself, but in the people behind it and the preparation process. Drag cannot be reduced to a single image – it exists at the intersection of identity, performativity, vulnerability, and self-expression. Through the lens, I aimed to capture this multifaceted nature while documenting the process from preparation to the final look. Every time I look at the shots from this session, I first and foremost see the courage of people who are not afraid to be exactly who they want to be.”